王

Pictogram (象形) of a ritual axe made perhaps of jade, symbols of the king's power. A ceremonial axe was kept near the throne, and was used for performing rituals in ancient China.

The traditional interpretation (most likely a folk etymology given the original appearance of the character) is that the character metaphorically indicates the king or emperor according to the ancient Chinese thought: three horizontal strokes represent Heaven, Man and Earth, and the vertical stroke is the king or emperor, the one who connects them together. However, compare 天 (tiān) (a man with a horizontal stroke above his head to indicate the sky).

Unrelated to 玉 (yù, “a string with three pieces of jade”) and 主 (“master”); partly related to 士 (a war axe and, perhaps, sometimes a variant of 王), to 戉 (an axe drawn vertically), to the inner component of 匡 (kuāng, “square‑shaped bamboo basket”), and to the right component of 往 (< 𢓸).

Uncertain. There are many proposed etymologies:

* Sagart and Baxter (2009) compare it to Tibetan གོང་མ (gong ma, “superior one”).

* Schuessler (2007) compares it to Tibetan དབང (dbang, “strength, power”) and Burmese အန် (an, “strength, power”), which derive from Proto-Sino-Tibetan *d-baŋ (“strength, power”). However, reconstructing the Old Chinese as *waŋ, he notes the mismatch between Old Chinese *w- vs. Tibetan *b- (unless *dw- can become db-; for possible *b- ~ * w- variation, see 花). He also compares it to Proto-Northern Naga *waŋ (“chief”).

* Schuessler (2007) alternatively proposes a connection to Old Khmer vāṅ, vaṅ (modern Khmer វាំង (veăng), “royal palace”), which he considers to be cognate with Khmer ហ្លួង (hluŏng, “king”). This is perhaps supported by a bronze inscription where 王 refers to a place, not the Zhou king (Shaughnessy, 1991). The semantic shift from "palace" to "king" parallels Egyptian pr-ꜥꜣ (“pharaoh”, literally “palace”), from pr (“house”) + ꜥꜣ (“great, big”). The connection to the Old Khmer word would thus relate it to Proto-Mon-Khmer *waŋ ~ *waaŋ (“enclosure; to go round”), which is part of a larger Austroasiatic word family, including 營 (OC *ɢʷeŋ) and 環 (OC *ɡʷraːn). Bodman (1980) connects 王 with 皇 (OC *ɡʷaːŋ, “sovereign”), which Schuessler (2007) connects to this word family.

* Speculations exist about its connection to 尪 (OC *qʷaːŋ, “lame, crippled”) and 狂 (OC *ɡʷaŋ, “mad”), based on theories about the connection between ancient Chinese kingship and shamanism (Keightley, 1995).

王 (OC *ɢʷaŋ) with a denominalizing *-s suffix (Schuessler, 2007; Baxter and Sagart, 2014).